参考文献

[1]　FENG J R. Chinese architecture and metaphor: Song culture in the Yingzao Fashi Building Manual [M]. Honolulu: University of Hawai’i Press, 2012.

[2]　RYKWERT J. The dancing column: On order in architecture [M]. Cambridge: MIT Press, 1996.

［3］RYKWERT J. On Adam’s House in paradise: The idea of the primitive hut in architectural history [M]. Cambridge: MIT Press, c1981.

[4]　谢晶．建筑的“亭”与“堂”在宋代的社会意义［J］．中国研究，2013（16）：50-66．

［5］XIE J. Chinese urbanism: Urban form and life in the Tang-Song dynasties [M]. Singapore: World Scientific, 2020.

[6]　XIE J. Transcending the limitations of physical form: A case study of Cang Lang Pavilion [J]. The Journal of Architecture, 2016, 21(5): 691-718.

[7]　SOPER A C. The“Dome of Heaven”in Asia [J]. The Art Bulletin. 1947, 29(4):225-248.

[8]　HU J. Embracing the circle: Domical buildings in east Asian architecture ca. 200-750 [D]. Princeton: Princeton University, 2014.

[9]　PANKENIER D. Astrology and cosmology in early China: Conforming earth to heaven [M]. New York: Cambridge University Press, 2013.

[10]　WANG A H. Cosmology and political culture in early China[M]. Cambridge:Cambridge University Press, 2000.

[11]　TSENG L L Y. Picturing heaven in early China[M]. Cambridge: Harvard University Asia Center, 2011.

[12]　TUAN Y F. Humanist geography: An individual’s search for meaning[M]. Staunton:George F. Thompson Publishing, L.L.C., 2012: 98.

[13]　于倬云．中国宫殿建筑论文集［M］．北京：紫荆城出版社，2002：165-193．

［14］郭华瑜．中国古典建筑形制源流［M］．武汉：湖北教育出版社，2015：223-238．

[15]　谢晶（景），李梦笔．早期青铜器斗栱之文化含义探讨［J］．文物建筑，2019，12：29-38．

[16]　KEIGHTLEY D. Religion and the rise of urbanism[J]. Journal of the American Oriental Society, 1973, 93 (4): 532.

[17]　巫鸿．中国古代艺术与建筑中的“纪念碑性”［M］．上海：人民出版社，2017：141-191．

[18]　AURELIUS M. Meditations[M]．南京：译林出版社，2016: 16.

---

(1)本段文字为作者译。