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Him I selected as the David who was to punish the protectionist Goliath. He had been himself a protectionist, having read Greeley's arguments in the ``New York Tribune,'' but he had become a convert to my views, and day after day and week after week I kept him in training on the best expositions of free trade, and, above all, on Bastiat's ``Sophisms of Protection.'' On the appointed evening the city hall was crowded, and my young David having modestly taken a back seat, the great Goliath appeared at the front in full senatorial costume, furbished up for the occasion, with an enormous collection of books and documents; and, the subject being announced, he arose, assumed his most imposing senatorial attitude, and began a dry, statistical oration. His manner was harsh, his matter wearisome; but he plodded on through an hour --and then my David arose. He was at his best. In five minutes he had the audience fully with him. Every point told. From time to time the house shook with applause; and at the close of the debate, a vote of the meeting being taken after the usual fashion in such assemblies, my old enemy was left in a ridiculous minority. Not only free-traders, but even protectionists voted against him.
As he took himself very seriously, he was intensely mortified, and all the more so when he learned from one of my students that I now considered that we were ``even.''[4]
[4] The causes of my change of views on the question of ``protection'' are given in my political reminiscences.
The more I threw myself into the work of the university the more I came to believe in the ideas on which it was founded, and to see that it was a reality embodying many things of which I had previously only dreamed. Up to that time the highest institutions of learning in the United States were almost entirely under sectarian control. Even the University of Virginia, which Thomas Jefferson had founded as a center of liberal thought, had fallen under the direction of sectarians, and among the great majority of the Northern colleges an unwritten law seemed to require that a university president should be a clergyman.
The instruction in the best of these institutions was, as Ihave shown elsewhere, narrow, their methods outworn, and the students, as a rule, confined to one simple, single, cast-iron course, in which the great majority of them took no interest. The University of Michigan had made a beginning of something better. The president was Dr.
Henry Philip Tappan, formerly a Presbyterian clergyman, a writer of repute on philosophical subjects, a strong thinker, an impressive orator, and a born leader of men, who, during a visit to Europe, had been greatly impressed by the large and liberal system of the German universities, and had devoted himself to urging a similar system in our own country. On the Eastern institutions--save, possibly, Brown--he made no impression. Each of them was as stagnant as a Spanish convent, and as self-satisfied as a Bourbon duchy; but in the West he attracted supporters, and soon his ideas began to show themselves effective in the State university over which he had been called to preside.
The men he summoned about him were, in the main, admirably fitted to aid him. Dearest of all to me, though several years my senior, was Henry Simmons Frieze, professor of Latin. I had first met him at the University of Berlin, had then traveled with him through Germany and Italy, and had found him one of the most charming men I had ever met--simple, modest, retiring to a fault, yet a delightful companion and a most inspiring teacher. There was in him a combination which at first seemed singular;but experience has since shown me that it is by no means unnatural, for he was not only an ideal professor of Latin, but a gifted musician. The first revelation of this latter quality was made to me in a manner which showed his modesty. One evening during our student days at Berlin, at a reception given by the American minister of that period,--Governor Vroom of New Jersey,--I heard the sound of music coming from one of the more distant apartments. It was a sonata of Beethoven, wonderfully interpreted, showing not only skill but deep feeling. On my asking my neighbors who the performer might be, no one seemed to know, until, at last, some one suggested that it might be Professor Frieze. I made my way through the crowd toward the room from which the sounds came, but before arriving there the music had ended; and when Imet the professor shortly afterward, and asked him if he had been the musician, his reply was so modest and evasive that I thought the whole thing a mistake and said nothing more about it. On our way to Italy some months later, I observed that, as we were passing through Bohemia, he jotted down in his note-book the quaint songs of the peasants and soldiers, and a few weeks later still he gave an exhibition of his genius. Sitting down one evening at the piano on the little coasting steamer between Genoa and Civit
Vecchia, he began playing, and though it has been my good fortune to hear all the leading pianists of my time, I have never heard one who seemed to interpret the masterpieces of music more worthily. At Ann Arbor I now came to know him intimately. Once or twice a week he came to my house, and, as mine was the only grand piano in the town, he enjoyed playing upon it. His extemporizations were flights of genius. At these gatherings he was inspired by two other admirable musicians, one being my dear wife, and the other Professor Brunnow, the astronomer. Nothing could be more delightful than their interpretations together of the main works of Beethoven Handel, Mozart, Haydn, Weber, and other masters. On one of these evenings, when I happened to speak of the impression made upon me at my first hearing of a choral in a German church, Frieze began playing Luther's hymn, ``Ein' feste Burg ist unser Gott,'' throwing it into all forms and keys, until we listened to his improvisations in a sort of daze which continued until nearly midnight.