第47章 ACT III(13)
THE DEVIL. [ironically] What! you a Catholic, Senor Don Juan! A devotee! My congratulations.
THE STATUE. [seriously] Come come! as a soldier, I can listen to nothing against the Church.
DON JUAN. Have no fear, Commander: this idea of a Catholic Church will survive Islam, will survive the Cross, will survive even that vulgar pageant of incompetent schoolboyish gladiators which you call the Army.
THE STATUE. Juan: you will force me to call you to account for this.
DON JUAN. Useless: I cannot fence. Every idea for which Man will die will be a Catholic idea. When the Spaniard learns at last that he is no better than the Saracen, and his prophet no better than Mahomet, he will arise, more Catholic than ever, and die on a barricade across the filthy slum he starves in, for universal liberty and equality.
THE STATUE. Bosh!
DON JUAN. What you call bosh is the only thing men dare die for.
Later on, Liberty will not be Catholic enough: men will die for human perfection, to which they will sacrifice all their liberty gladly.
THE DEVIL. Ay: they will never be at a loss for an excuse for killing one another.
DON JUAN. What of that? It is not death that matters, but the fear of death. It is not killing and dying that degrade us, but base living, and accepting the wages and profits of degradation.
Better ten dead men than one live slave or his master. Men shall yet rise up, father against son and brother against brother, and kill one another for the great Catholic idea of abolishing slavery.
THE DEVIL. Yes, when the Liberty and Equality of which you prate shall have made free white Christians cheaper in the labor market than by auction at the block.
DON JUAN. Never fear! the white laborer shall have his turn too.
But I am not now defending the illusory forms the great ideas take. I am giving you examples of the fact that this creature Man, who in his own selfish affairs is a coward to the backbone, will fight for an idea like a hero. He may be abject as a citizen; but he is dangerous as a fanatic. He can only be enslaved whilst he is spiritually weak enough to listen to reason. I tell you, gentlemen, if you can show a man a piece of what he now calls God's work to do, and what he will later on call by many new names, you can make him entirely reckless of the consequences to himself personally.
ANA. Yes: he shirks all his responsibilities, and leaves his wife to grapple with them.
THE STATUE. Well said, daughter. Do not let him talk you out of your common sense.
THE DEVIL. Alas! Senor Commander, now that we have got on to the subject of Woman, he will talk more than ever. However, I confess it is for me the one supremely interesting subject.
DON JUAN. To a woman, Senora, man's duties and responsibilities begin and end with the task of getting bread for her children. To her, Man is only a means to the end of getting children and rearing them.
ANA. Is that your idea of a woman's mind? I call it cynical and disgusting materialism.
DON JUAN. Pardon me, Ana: I said nothing about a woman's whole mind. I spoke of her view of Man as a separate sex. It is no more cynical than her view of herself as above all things a Mother.
Sexually, Woman is Nature's contrivance for perpetuating its highest achievement. Sexually, Man is Woman's contrivance for fulfilling Nature's behest in the most economical way. She knows by instinct that far back in the evolutional process she invented him, differentiated him, created him in order to produce something better than the single-sexed process can produce.
Whilst he fulfils the purpose for which she made him, he is welcome to his dreams, his follies, his ideals, his heroisms, provided that the keystone of them all is the worship of woman, of motherhood, of the family, of the hearth. But how rash and dangerous it was to invent a separate creature whose sole function was her own impregnation! For mark what has happened.
First, Man has multiplied on her hands until there are as many men as women; so that she has been unable to employ for her purposes more than a fraction of the immense energy she has left at his disposal by saving him the exhausting labor of gestation.
This superfluous energy has gone to his brain and to his muscle.
He has become too strong to be controlled by her bodily, and too imaginative and mentally vigorous to be content with mere self- reproduction. He has created civilization without consulting her, taking her domestic labor for granted as the foundation of it.
ANA. THAT is true, at all events.
THE DEVIL. Yes; and this civilization! what is it, after all?
DON JUAN. After all, an excellent peg to hang your cynical commonplaces on; but BEFORE all, it is an attempt on Man's part to make himself something more than the mere instrument of Woman's purpose. So far, the result of Life's continual effort not only to maintain itself, but to achieve higher and higher organization and completer self-consciousness, is only, at best, a doubtful campaign between its forces and those of Death and Degeneration. The battles in this campaign are mere blunders, mostly won, like actual military battles, in spite of the commanders.
THE STATUE. That is a dig at me. No matter: go on, go on.
DON JUAN. It is a dig at a much higher power than you, Commander.
Still, you must have noticed in your profession that even a stupid general can win battles when the enemy's general is a little stupider.
THE STATUE. [very seriously] Most true, Juan, most true. Some donkeys have amazing luck.
DON JUAN. Well, the Life Force is stupid; but it is not so stupid as the forces of Death and Degeneration. Besides, these are in its pay all the time. And so Life wins, after a fashion. What mere copiousness of fecundity can supply and mere greed preserve, we possess. The survival of whatever form of civilization can produce the best rifle and the best fed riflemen is assured.