第4章 Section 2(1)

That dream was but a moment in a man's life, whose proper business it seemed was to get food and kill his fellows and beget after the manner of all that belongs to the fellowship of the beasts. About him, hidden from him by the thinnest of veils, were the untouched sources of Power, whose magnitude we scarcely do more than suspect even to-day, Power that could make his every conceivable dream come real. But the feet of the race were in the way of it, though he died blindly unknowing.

At last, in the generous levels of warm river valleys, where food is abundant and life very easy, the emerging human overcoming his earlier jealousies, becoming, as necessity persecuted him less urgently, more social and tolerant and amenable, achieved a larger community. There began a division of labour, certain of the older men specialised in knowledge and direction, a strong man took the fatherly leadership in war, and priest and king began to develop their roles in the opening drama of man's history. The priest's solicitude was seed-time and harvest and fertility, and the king ruled peace and war. In a hundred river valleys about the warm, temperate zone of the earth there were already towns and temples, a score of thousand years ago. They flourished unrecorded, ignoring the past and unsuspicious of the future, for as yet writing had still to begin.

Very slowly did man increase his demand upon the illimitable wealth of Power that offered itself on every hand to him. He tamed certain animals, he developed his primordially haphazard agriculture into a ritual, he added first one metal to his resources and then another, until he had copper and tin and iron and lead and gold and silver to supplement his stone, he hewed and carved wood, made pottery, paddled down his river until he came to the sea, discovered the wheel and made the first roads.

But his chief activity for a hundred centuries and more, was the subjugation of himself and others to larger and larger societies.

The history of man is not simply the conquest of external power; it is first the conquest of those distrusts and fiercenesses, that self-concentration and intensity of animalism, that tie his hands from taking his inheritance. The ape in us still resents association. From the dawn of the age of polished stone to the achievement of the Peace of the World, man's dealings were chiefly with himself and his fellow man, trading, bargaining, law-making, propitiating, enslaving, conquering, exterminating, and every little increment in Power, he turned at once and always turns to the purposes of this confused elaborate struggle to socialise. To incorporate and comprehend his fellow men into a community of purpose became the last and greatest of his instincts. Already before the last polished phase of the stone age was over he had become a political animal. He made astonishingly far-reaching discoveries within himself, first of counting and then of writing and making records, and with that his town communities began to stretch out to dominion; in the valleys of the Nile, the Euphrates, and the great Chinese rivers, the first empires and the first written laws had their beginnings. Men specialised for fighting and rule as soldiers and knights. Later, as ships grew seaworthy, the Mediterranean which had been a barrier became a highway, and at last out of a tangle of pirate polities came the great struggle of Carthage and Rome.

The history of Europe is the history of the victory and breaking up of the Roman Empire. Every ascendant monarch in Europe up to the last, aped Caesar and called himself Kaiser or Tsar or Imperator or Kasir-i-Hind. Measured by the duration of human life it is a vast space of time between that first dynasty in Egypt and the coming of the aeroplane, but by the scale that looks back to the makers of the eoliths, it is all of it a story of yesterday.