第7章 "VIRGINIBUS PUERISQUE"(7)

And goodness in marriage is a more intricate problem than mere single virtue; for in marriage there are two ideals to be realised.A girl, it is true, has always lived in a glass house among reproving relatives, whose word was law; she has been bred up to sacrifice her judgments and take the key submissively from dear papa; and it is wonderful how swiftly she can change her tune into the husband's.Her morality has been, too often, an affair of precept and conformity.But in the case of a bachelor who has enjoyed some measure both of privacy and freedom, his moral judgments have been passed in some accordance with his nature.His sins were always sins in his own sight; he could then only sin when he did some act against his clear conviction; the light that he walked by was obscure, but it was single.Now, when two people of any grit and spirit put their fortunes into one, there succeeds to this comparative certainty a huge welter of competing jurisdictions.It no longer matters so much how life appears to one; one must consult another: one, who may be strong, must not offend the other, who is weak.The only weak brother I am willing to consider is (to make a bull for once) my wife.For her, and for her only, I must waive my righteous judgments, and go crookedly about my life.How, then, in such an atmosphere of compromise, to keep honour bright and abstain from base capitulations? How are you to put aside love's pleadings? How are you, the apostle of laxity, to turn suddenly about into the rabbi of precision; and after these years of ragged practice, pose for a hero to the lackey who has found you out? In this temptation to mutual indulgence lies the particular peril to morality in married life.Daily they drop a little lower from the first ideal, and for a while continue to accept these changelings with a gross complacency.

At last Love wakes and looks about him; finds his hero sunk into a stout old brute, intent on brandy pawnee; finds his heroine divested of her angel brightness; and in the flash of that first disenchantment, flees for ever.

Again, the husband, in these unions, is usually a man, and the wife commonly enough a woman; and when this is the case, although it makes the firmer marriage, a thick additional veil of misconception hangs above the doubtful business.Women, I believe, are somewhat rarer than men; but then, if I were a woman myself, I daresay I should hold the reverse; and at least we all enter more or less wholly into one or other of these camps.A man who delights women by his feminine perceptions will often scatter his admirers by a chance explosion of the under side of man; and the most masculine and direct of women will some day, to your dire surprise, draw out like a telescope into successive lengths of personation.Alas! for the man, knowing her to be at heart more candid than himself, who shall flounder, panting, through these mazes in the quest for truth.The proper qualities of each sex are, indeed, eternally surprising to the other.

Between the Latin and the Teuton races there are similar divergences, not to be bridged by the most liberal sympathy.

And in the good, plain, cut-and-dry explanations of this life, which pass current among us as the wisdom of the elders, this difficulty has been turned with the aid of pious lies.Thus, when a young lady has angelic features, eats nothing to speak of, plays all day long on the piano, and sings ravishingly in church, it requires a rough infidelity, falsely called cynicism, to believe that she may be a little devil after all.

Yet so it is: she may be a tale-bearer, a liar, and a thief;she may have a taste for brandy, and no heart.My compliments to George Eliot for her Rosamond Vincy; the ugly work of satire she has transmuted to the ends of art, by the companion figure of Lydgate; and the satire was much wanted for the education of young men.That doctrine of the excellence of women, however chivalrous, is cowardly as well as false.It is better to face the fact, and know, when you marry, that you take into your life a creature of equal, if of unlike, frailties; whose weak human heart beats no more tunefully than yours.

But it is the object of a liberal education not only to obscure the knowledge of one sex by another, but to magnify the natural differences between the two.Man is a creature who lives not upon bread alone, but principally by catchwords;and the little rift between the sexes is astonishingly widened by simply teaching one set of catchwords to the girls and another to the boys.To the first, there is shown but a very small field of experience, and taught a very trenchant principle for judgment and action; to the other, the world of life is more largely displayed, and their rule of conduct is proportionally widened.They are taught to follow different virtues, to hate different vices, to place their ideal, even for each other, in different achievements.What should be the result of such a course? When a horse has run away, and the two flustered people in the gig have each possessed themselves of a rein, we know the end of that conveyance will be in the ditch.So, when I see a raw youth and a green girl, fluted and fiddled in a dancing measure into that most serious contract, and setting out upon life's journey with ideas so monstrously divergent, I am not surprised that some make shipwreck, but that any come to port.What the boy does almost proudly, as a manly peccadillo, the girl will shudder at as a debasing vice; what is to her the mere common sense of tactics, he will spit out of his mouth as shameful.Through such a sea of contrarieties must this green couple steer their way; and contrive to love each other; and to respect, forsooth; and be ready, when the time arrives, to educate the little men and women who shall succeed to their places and perplexities.