第30章

Lady Hester related to me this other anecdote of her Arab life. It was when the heroic qualities of the English-woman were just beginning to be felt amongst the people of the desert, that she was marching one day, along with the forces of the tribe to which she had allied herself. She perceived that preparations for an engagement were going on, and upon her making inquiry as to the cause, the Sheik at first affected mystery and concealment, but at last confessed that war had been declared against his tribe on account of its alliance with the English princess, and that they were now unfortunately about to be attacked by a very superior force.

He made it appear that Lady Hester was the sole cause of hostility betwixt his tribe and the impending enemy, and that his sacred duty of protecting the Englishwoman whom he had admitted as his guest was the only obstacle which prevented an amicable arrangement of the dispute. The Sheik hinted that his tribe was likely to sustain an almost overwhelming blow, but at the same time declared, that no fear of the consequences, however terrible to him and his whole people, should induce him to dream of abandoning his illustrious guest. The heroine instantly took her part: it was not for her to be a source of danger to her friends, but rather to her enemies, so she resolved to turn away from the people, and trust for help to none save only her haughty self. The Sheiks affected to dissuade her from so rash a course, and fairly told her that although they (having been freed from her presence) would be able to make good terms for themselves, yet that there were no means of allaying the hostility felt towards her, and that the whole face of the desert would be swept by the horsemen of her enemies so carefully, as to make her escape into other districts almost impossible. The brave woman was not to be moved by terrors of this kind, and bidding farewell to the tribe which had honoured and protected her, she turned her horse's head and rode straight away from them, without friend or follower.

Hours had elapsed, and for some time she had been alone in the centre of the round horizon, when her quick eye perceived some horsemen in the distance. The party came nearer and nearer; soon it was plain that they were making towards her, and presently some hundreds of Bedouins, fully armed, galloped up to her, ferociously shouting, and apparently intending to take her life at the instant with their pointed spears. Her face at the time was covered with the YASHMAK, according to Eastern usage, but at the moment when the foremost of the horsemen had all but reached her with their spears, she stood up in her stirrups, withdrew the YASHMAKthat veiled the terrors of her countenance, waved her arm slowly and disdainfully, and cried out with a loud voice "Avaunt!" The horsemen recoiled from her glance, but not in terror. The threatening yells of the assailants were suddenly changed for loud shouts of joy and admiration at the bravery of the stately Englishwoman, and festive gunshots were fired on all sides around her honoured head. The truth was, that the party belonged to the tribe with which she had allied herself, and that the threatened attack as well as the pretended apprehension of an engagement had been contrived for the mere purpose of testing her courage. The day ended in a great feast prepared to do honour to the heroine, and from that time her power over the minds of the people grew rapidly. Lady Hester related this story with great spirit, and I recollect that she put up her YASHMAK for a moment in order to give me a better idea of the effect which she produced by suddenly revealing the awfulness of her countenance.

She spoke it, I dare say, in English; the words would not be the less effective for being spoken in an unknown tongue.

Lady Hester, I believe, never learnt to speak the Arabic with a perfect accent.

With respect to her then present mode of life, Lady Hester informed me, that for her sin she had subjected herself during many years to severe penance, and that her self-denial had not been without its reward. "Vain and false," said she, "is all the pretended knowledge of the Europeans - their doctors will tell you that the drinking of milk gives yellowness to the complexion; milk is my only food, and you see if my face be not white." Her abstinence from food intellectual was carried as far as her physical fasting. She never, she said, looked upon a book or a newspaper, but trusted alone to the stars for her sublime knowledge; she usually passed the nights in communing with these heavenly teachers, and lay at rest during the daytime. She spoke with great contempt of the frivolity and benighted ignorance of the modern Europeans, and mentioned in proof of this, that they were not only untaught in astrology, but were unacquainted with the common and every-day phenomena produced by magic art. She spoke as if she would make me understand that all sorcerous spells were completely at her command, but that the exercise of such powers would be derogatory to her high rank in the heavenly kingdom. She said that the spell by which the face of an absent person is thrown upon a mirror was within the reach of the humblest and most contemptible magicians, but that the practice of such-like arts was unholy as well as vulgar.