第82章

One owns to a kind of love for poor Albert Alcibiades. In certain sordid times, even a "Failure of a Fritz" is better than some Successes that are going. A man of some real nobleness, this Albert; though not with wisdom enough, not with good fortune enough. Could he have continued to "rule the situation" (as our French friends phrase it); to march the fanatical Papistries, and Kaiser Karl, clear out of it, home to Spain and San Justo a little earlier; to wave the coming Jesuitries away, as with a flaming sword; to forbid beforehand the doleful Thirty-Years War, and the still dolefuler spiritual atrophy (the flaccid Pedantry, ever rummaging and rearranging among learned marine-stores, which thinks itself Wisdom and Insight; the vague maunderings, flutings;indolent, impotent daydreaming and tobacco-smoking, of poor Modern Germany) which has followed therefrom,--ACH GOTT, he might have been a "SUCCESS of a Fritz" three times over! He might have been a German Cromwell; beckoning his People to fly, eagle-like, straight towards the Sun; instead of screwing about it in that sad, uncertain, and far too spiral manner!--But it lay not in him;not in his capabilities or opportunities, after all: and we but waste time in such speculations.

Chapter VIII.

HISTORICAL MEANING OF THE REFORMATION.

The Culmbach Brothers, we observe, play a more important part in that era than their seniors and chiefs of Brandenburg. These Culmbachers, Margraf George aud Albert of Preussen at the head of them, march valiantly forward in the Reformation business;while KUR-BRANDENBURG, Joachim I., their senior Cousin, is talking loud at Diets, galloping to Innspruck and the like, zealous on the Conservative side; and Cardinal Albert, KUR-MAINZ, his eloquent brother, is eager to make matters smooth and avoid violent methods.

The Reformation was the great Event of that Sixteenth Century;according as a man did something in that, or did nothing and obstructed doing, has he much claim to memory, or no claim, in this age of ours. The more it becomes apparent that the Reformation was the Event then transacting itself, was the thing that Germany and Europe either did or refused to do, the more does the historical significance of men attach itself to the phases of that transaction. Accordingly we notice henceforth that the memorable points of Brandenburg History, what of it sticks naturally to the memory of a reader or student, connect themselves of their own accord, almost all, with the History of the Reformation. That has proved to be the Law of Nature in regard to them, softly establishing itself; and it is ours to follow that law.

Brandenburg, not at first unanimously, by no means too inconsiderately, but with overwhelming unanimity when the matter became clear, was lucky enough to adopt the Reformation;--and stands by it ever since in its ever-widening scope, amid such difficulties as there might be. Brandenburg had felt somehow, that it could do no other. And ever onwards through the times even of our little Fritz and farther, if we will understand the word "Reformation," Brandenburg so feels; being, at this day, to an honorable degree, incapable of believing incredibilities, of adopting solemn shams, or pretending to live on spiritual moonshine. Which has been of uncountable advantage to Brandenburg:

--how could it fail? This was what we must call obeying the audible voice of Heaven. To which same "voice," at that time, all that did not give ear,--what has become of them since; have they not signally had the penalties to pay!

"Penalties:" quarrel not with the old phraseology, good reader;attend rather to the thing it means. The word was heard of old, with a right solemn meaning attached to it, from theological pulpits and such places; and may still be heard there with a half-meaning, or with no meaning, though it has rather become obsolete to modern ears. But the THING should not have fallen obsolete;the thing is a grand and solemn truth, expressive of a silent Law of Heaven, which continues forever valid. The most untheological of men may still assert the thing; and invite all men to notice it, as a silent monition and prophecy in this Universe; to take it, with more of awe than they are wont, as a correct reading of the Will of the Eternal in respect of such matters; and, in their modern sphere, to bear the same well in mind. For it is perfectly certain, and may be seen with eyes in any quarter of Europe at this day.

Protestant or not Protestant? The question meant everywhere:

"Is there anything of nobleness in you, O Nation, or is there nothing? Are there, in this Nation, enough of heroic men to venture forward, and to battle for God's Truth VERSUS the Devil's Falsehood, at the peril of life and more? Men who prefer death, and all else, to living under Falsehood,--who, once for all, will not live under Falsehood; but having drawn the sword against it (the time being come for that rare and important step), throw away the scabbard, and can say, in pious clearness, with their whole soul: 'Come on, then! Life under Falsehood is not good for me; and we will try it out now. Let it be to the death between us, then!'"Once risen into this divine white-heat of temper, were it only for a season and not again, the Nation is thenceforth considerable through all its remaining history. What immensities of DROSS and crypto-poisonous matter will it not burn out of itself in that high temperature, in the course of a few years! Witness Cromwell and his Puritans,--making England habitable even under the Charles-Second terms for a couple of centuries more. Nations are benefited, I believe, for ages, by being thrown once into divine white-heat in this manner. And no Nation that has not had such divine paroxysms at any time is apt to come to much.