第4章 INFLUENCE OF CHARACTER.(4)

It was a wise saying of Mrs. Schimmelpenninck's mother, never to give way to what is little; or by that little, however you may despise it, you will be practically governed.

Every action, every thought, every feeling, contributes to the education of the temper, the habits, and understanding; and exercises an inevitable influence upon all the acts of our future life. Thus character is undergoing constant change, for better or for worse--either being elevated on the one hand, or degraded on the other. "There is no fault nor folly of my life," says Mr.

Ruskin, "that does not rise up against me, and take away my joy, and shorten my power of possession, of sight, of understanding.

And every past effort of my life, every gleam of rightness or good in it, is with me now, to help me in my grasp of this art and its vision." (7)The mechanical law, that action and reaction are equal, holds true also in morals. Good deeds act and react on the doers of them;and so do evil. Not only so: they produce like effects, by the influence of example, on those who are the subjects of them. But man is not the creature, so much as he is the creator, of circumstances: (8) and, by the exercise of his freewill, he can direct his actions so that they shall be productive of good rather than evil. "Nothing can work me damage but myself," said St.

Bernard; "the harm that I sustain I carry about with me; and I am never a real sufferer but by my own fault."The best sort of character, however, cannot be formed without effort. There needs the exercise of constant self-watchfulness, self-discipline, and self-control. There may be much faltering, stumbling, and temporary defeat; difficulties and temptations manifold to be battled with and overcome; but if the spirit be strong and the heart be upright, no one need despair of ultimate success. The very effort to advance--to arrive at a higher standard of character than we have reached--is inspiring and invigorating; and even though we may fall short of it, we cannot fail to be improved by every, honest effort made in an upward direction.

And with the light of great examples to guide us--representatives of humanity in its best forms--every one is not only justified, but bound in duty, to aim at reaching the highest standard of character: not to become the richest in means, but in spirit; not the greatest in worldly position, but in true honour; not the most intellectual, but the most virtuous; not the most powerful and influential, but the most truthful, upright, and honest.

It was very characteristic of the late Prince Consort--a man himself of the purest mind, who powerfully impressed and influenced others by the sheer force of his own benevolent nature --when drawing up the conditions of the annual prize to be given by Her Majesty at Wellington College, to determine that it should be awarded, not to the cleverest boy, nor to the most bookish boy, nor to the most precise, diligent, and prudent boy,--but to the noblest boy, to the boy who should show the most promise of becoming a large-hearted, high-motived man. (9)Character exhibits itself in conduct, guided and inspired by principle, integrity, and practical wisdom. In its highest form, it is the individual will acting energetically under the influence of religion, morality, and reason. It chooses its way considerately, and pursues it steadfastly; esteeming duty above reputation, and the approval of conscience more than the world's praise. While respecting the personality of others, it preserves its own individuality and independence; and has the courage to be morally honest, though it may be unpopular, trusting tranquilly to time and experience for recognition.

Although the force of example will always exercise great influence upon the formation of character, the self-originating and sustaining force of one's own spirit must be the mainstay. This alone can hold up the life, and give individual independence and energy. "Unless man can erect himself above himself," said Daniel, a poet of the Elizabethan era, "how poor a thing is man!"Without a certain degree of practical efficient force--compounded of will, which is the root, and wisdom, which is the stem of character--life will be indefinite and purposeless--like a body of stagnant water, instead of a running stream doing useful work and keeping the machinery of a district in motion.

When the elements of character are brought into action by determinate will, and, influenced by high purpose, man enters upon and courageously perseveres in the path of duty, at whatever cost of worldly interest, he may be said to approach the summit of his being. He then exhibits character in its most intrepid form, and embodies the highest idea of manliness. The acts of such a man become repeated in the life and action of others. His very words live and become actions. Thus every word of Luther's rang through Germany like a trumpet. As Richter said of him, "His words were half-battles." And thus Luther's life became transfused into the life of his country, and still lives in the character of modern Germany.