第126章 THE DISCIPLINE OF EXPERIENCE.(7)

The names of the men who have suffered in the cause of religion, of science, and of truth, are the men of all others whose memories are held in the greatest esteem and reverence by mankind. They perished, but their truth survived. They seemed to fail, and yet they eventually succeeded. (11) Prisons may have held them, but their thoughts were not to be confined by prison-walls. They have burst through, and defied the power of their persecutors. It was Lovelace, a prisoner, who wrote:

"Stone walls do not a prison make, Nor iron bars a cage;Minds innocent and quiet take That for a hermitage."It was a saying of Milton that, "who best can suffer best can do."The work of many of the greatest men, inspired by duty, has been done amidst suffering and trial and difficulty. They have struggled against the tide, and reached the shore exhausted, only to grasp the sand and expire. They have done their duty, and been content to die. But death hath no power over such men; their hallowed memories still survive, to soothe and purify and bless us. "Life," said Goethe, "to us all is suffering. Who save God alone shall call us to our reckoning? Let not reproaches fall on the departed. Not what they have failed in, nor what they have suffered, but what they have done, ought to occupy the survivors."Thus, it is not ease and facility that tries men, and brings out the good that is in them, so much as trial and difficulty.

Adversity is the touchstone of character. As some herbs need to be crushed to give forth their sweetest odour, so some natures need to be tried by suffering to evoke the excellence that is in them. Hence trials often unmask virtues, and bring to light hidden graces. Men apparently useless and purposeless, when placed in positions of difficulty and responsibility, have exhibited powers of character before unsuspected; and where we before saw only pliancy and self-indulgence, we now see strength, valour, and self-denial.

As there are no blessings which may not he perverted into evils, so there are no trials which may not be converted into blessings.

All depends on the manner in which we profit by them or otherwise.

Perfect happiness is not to be looked for in this world. If it could be secured, it would be found profitless. The hollowest of all gospels is the gospel of ease and comfort. Difficulty, and even failure, are far better teachers. Sir Humphry Davy said:

"Even in private life, too much prosperity either injures the moral man, and occasions conduct which ends in suffering;or it is accompanied by the workings of envy, calumny, and malevolence of others."Failure improves tempers and strengthens the nature. Even sorrow is in some mysterious way linked with joy and associated with tenderness. John Bunyan once said how, "if it were lawful, he could even pray for greater trouble, for the greater comfort's sake." When surprise was expressed at the patience of a poor Arabian woman under heavy affliction, she said, "When we look on God's face we do not feel His hand."Suffering is doubtless as divinely appointed as joy, while it is much more influential as a discipline of character. It chastens and sweetens the nature, teaches patience and resignation, and promotes the deepest as well as the most exalted thought. (12)"The best of men That e'er wore earth about Him was a sufferer;A soft, meek, patient, humble, tranquil spirit The first true gentleman that ever breathed." (13)Suffering may be the appointed means by which the highest nature of man is to be disciplined and developed. Assuming happiness to be the end of being, sorrow may be the indispensable condition through which it is to be reached. Hence St. Paul's noble paradox descriptive of the Christian life,--"as chastened, and not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things."Even pain is not all painful. On one side it is related to suffering, and on the other to happiness. For pain is remedial as well as sorrowful. Suffering is a misfortune as viewed from the one side, and a discipline as viewed from the other. But for suffering, the best part of many men's nature would sleep a deep sleep. Indeed, it might almost be said that pain and sorrow were the indispensable conditions of some men's success, and the necessary means to evoke the highest development of their genius.

Shelley has said of poets:

"Most wretched men are cradled into poetry by wrong, They learn in suffering what they teach in song."Does any one suppose that Burns would have sung as he did, had he been rich, respectable, and "kept a gig;" or Byron, if he had been a prosperous, happily-married Lord Privy Seal or Postmaster-General?

Sometimes a heartbreak rouses an impassive nature to life.

"What does he know," said a sage, "who has not suffered?"When Dumas asked Reboul, "What made you a poet?" his answer was, "Suffering!" It was the death, first of his wife, and then of his child, that drove him into solitude for the indulgence of his grief, and eventually led him to seek and find relief in verse. (14) It was also to a domestic affliction that we owe the beautiful writings of Mrs. Gaskell. "It was as a recreation, in the highest sense of the word," says a recent writer, speaking from personal knowledge, "as an escape from the great void of a life from which a cherished presence had been taken, that she began that series of exquisite creations which has served to multiply the number of our acquaintances, and to enlarge even the circle of our friendships." (15)Much of the best and most useful work done by men and women has been done amidst affliction--sometimes as a relief from it, sometimes from a sense of duty overpowering personal sorrow. "If I had not been so great an invalid," said Dr. Darwin to a friend, "I should not have done nearly so much work as I have been able to accomplish." So Dr. Donne, speaking of his illnesses, once said: