第70章 FRIEND ELI'S DAUGHTER.(9)

It was summer, and Quarterly-Meeting Day had arrived. There had been rumors of the expected presence of "Friends from a distance,"and not only those of the district, but most of the neighbors who were not connected with the sect, attended. By the by-road, through the woods, it was not more than half a mile from Friend Mitchenor's cottage to the meeting-house, and Asenath, leaving her father to be taken by Moses in his carriage, set out on foot. It was a sparkling, breezy day, and the forest was full of life.

Squirrels chased each other along the branches of the oaks, and the air was filled with fragrant odors of hickory-leaves, sweet fern, and spice-wood. Picking up a flower here and there, Asenath walked onward, rejoicing alike in shade and sunshine, grateful for all the consoling beauty which the earth offers to a lonely heart. That serene content which she had learned to call happiness had filled her being until the dark canopy was lifted and the waters took back their transparency under a cloudless sky.

Passing around to the "women's side" of the meeting-house, she mingled with her friends, who were exchanging information concerning the expected visitors. Micajah Morrill had not arrived, they said, but Ruth Baxter had spent the last night at Friend Way's, and would certainly be there. Besides, there were Friend Chandler, from Nine Partners, and Friend Carter, from Maryland:

they had been seen on the ground. Friend Carter was said to have a wonderful gift,--Mercy Jackson had heard him once, in Baltimore. The Friends there had been a little exercised about him, because they thought he was too much inclined to "the newness," but it was known that the Spirit had often manifestly led him. Friend Chandler had visited Yearly Meeting once, they believed. He was an old man, and had been a personal friend of Elias Hicks.

At the appointed hour they entered the house. After the subdued rustling which ensued upon taking their seats, there was an interval of silence, shorter than usual, because it was evident that many persons would feel the promptings of the Spirit. Friend Chandler spoke first, and was followed by Ruth Baxter, a frail little woman, with a voice of exceeding power. The not unmelodious chant in which she delivered her admonitions rang out, at times, like the peal of a trumpet. Fixing her eyes on vacancy, with her hands on the wooden rail before her, and her body slightly swaying to and fro, her voice soared far aloft at the commencement of every sentence, gradually dropping, through a melodious scale of tone, to the close. She resembled an inspired prophetess, an aged Deborah, crying aloud in the valleys of Israel.

The last speaker was Friend Carter, a small man, not more than forty years of age. His face was thin and intense in its expression, his hair gray at the temples, and his dark eye almost too restless for a child of "the stillness and the quietness." His voice, though not loud, was clear and penetrating, with an earnest, sympathetic quality, which arrested, not the ear alone, but the serious attention of the auditor. His delivery was but slightly marked by the peculiar rhythm of the Quaker preachers; and this fact, perhaps, increased the effect of his words, through the contrast with those who preceded him.

His discourse was an eloquent vindication of the law of kindness, as the highest and purest manifestation of true Christian doctrine.

The paternal relation of God to man was the basis of that religion which appealed directly to the heart: so the fraternity of each man with his fellow was its practical application. God pardons the repentant sinner: we can also pardon, where we are offended; we can pity, where we cannot pardon. Both the good and the bad principles generate their like in others. Force begets force; anger excites a corresponding anger; but kindness awakens the slumbering emotions even of an evil heart. Love may not always be answered by an equal love, but it has never yet created hatred. The testimony which Friends bear against war, he said, is but a general assertion, which has no value except in so far as they manifest the principle of peace in their daily lives--in the exercise of pity, of charity, of forbearance, and Christian love.

The words of the speaker sank deeply into the hearts of his hearers. There was an intense hush, as if in truth the Spirit had moved him to speak, and every sentence was armed with a sacred authority. Asenath Mitchenor looked at him, over the low partition which divided her and her sisters from the men's side, absorbed in his rapt earnestness and truth. She forgot that other hearers were present: he spake to her alone. A strange spell seemed to seize upon her faculties and chain them at his feet: had he beckoned to her, she would have arisen and walked to his side.