第91章

Times may come, when every proprietor must defend his own possessions, and every free people maintain their own independence. We may imagine, that against such an extremity, an army of hired troops is a sufficient precaution; but their own troops are the very enemy against which a people is sometimes obliged to fight. We may flatter ourselves, that extremities of this sort, in any particular case, are remote; but we cannot, in reasoning on the general fortunes of mankind, avoid putting the case, and referring to the examples in which it has happened. It has happened in every instance where the polished have fallen a prey to the rude, and where the pacific inhabitant has been reduced to subjection by military force.

If the defence and government of a people be made to depend on a few, who make the conduct of state or of war their profession; whether these be foreigners or natives; whether they be called away of a sudden, like the Roman legion from Britain;whether they turn against their employers, like the army of Carthage, or be overpowered and dispersed by a stroke of fortune, the multitude of a cowardly and undisciplined people must, on such an emergence, receive a foreign or a domestic enemy, as they would a plague or an earthquake, with hopeless amazement and terror, and by their numbers, only swell the triumphs, and enrich the spoil of a conqueror.

Statesmen and leaders of armies, accustomed to the mere observance of forms, are disconcerted by a suspension of customary rules; and on sight grounds despair of their country.

They were qualified only to go the rounds of a particular track;and when forced from their stations, are in reality unable to act with men. They only took part in formalities, of which they understood not the tendency; and together with the modes of procedure, even the very state itself, in their apprehension, has ceased to exist. The numbers, possessions, and resources of a great people, only serve, in their view, to constitute a scene of hopeless confusion and terror.

In rude ages, under the appellations of a community, a people, or a nation, was understood a number of men; and the state, while its members remained, was accounted entire. The Scythians, while they Jed before Darius, mocked at his childish attempt; Athens survived the devastations of Xerxes; and Rome, in its rude state, those of the Gauls. With polished and mercantile states, the case is sometimes reversed. The nation is a territory, cultivated and improved by its owners; destroy the possession, even while the master remains, the state is undone.

That weakness and effeminacy of which polished nations are sometimes accused, has its place probably in the mind alone. The strength of animals, and that of man in particular, depends on his feeding, and the kind of labour to which he is used.

Wholesome food, and hard labour, the portion of many in every polished and commercial nation, secure to the public a number of men endued with bodily strength, and inured to hardship and toil.

Even delicate living, and good accommodation, are not found to enervate the body. The armies of Europe have been obliged to make the experiment; and the children of opulent families, bred in effeminacy, or nursed with tender care, have been made to contend with the savage. By imitating his arts, they have learned, like him, to traverse the forest; and, in every season, to subsist in the desert. They have, perhaps, recovered a lesson, which it has cost civilized nations many ages to unlearn, That the fortune of a man is entire while he remains possessed of himself.

It may be thought, however, that few of the celebrated nations of antiquity, whose fate has given rise to so much reJection on the vicissitudes of human affairs, had made any great progress in those enervating arts we have mentioned; or made those arrangements from which the danger in question could be supposed to arise. The Greeks, in particular, at the time of their fall under the Macedonian yoke, had certainly not carried the commercial arts to so great a height as is common with the most flourishing and prosperous nations of Europe. They had still retained the form of independent republics; the people were generally admitted to a share in the government; and not being able to hire armies, they were obliged, by necessity, to bear a part in the defence of their country. By their frequent wars and domestic commotions, they were accustomed to danger, and were familiar with alarming situations: they were accordingly still accounted the best soldiers and the best statesmen of the known world. The younger Cyrus promised himself the empire of Asia by means of their aid; and after his fall, a body of ten thousand, although bereft of their leaders, baffled, in their retreat, all the military force of the Persian empire. The victor of Asia did not think himself prepared for that conquest, till he had formed an army from the subdued republics of Greece.

It is, however, true, that in the age of Philip, the military and political spirit of those nations appears to have been considerably impaired, and to have suffered, perhaps, from the variety Of interests and pursuits, as well as of pleasures, with which their members came to be occupied: they even made a kind of separation between the civil and military character. Phocion, we are told by Plutarch, having observed that the leading men of his time followed different courses, that some applied themselves to civil, others to military affairs, determined rather to follow the examples of Themistocles, Aristides, and Pericles, the leaders of a former age, who were equally prepared for either.