第57章
In rude ages, therefore, while mankind subsist in small divisions, it should appear, that if the earth be thinly peopled, this defect does not arise from a disregard to numbers on the part of states. It is even probable, that the most effectual course that could be taken to increase the species, would be, to prevent the coalition of nations, and to oblige mankind to act in such small bodies as would make the preservation of their numbers a principal object of their care. This alone, it is true, would not be sufficient: we must probably add the encouragement for rearing families, which mankind enjoy under a favourable policy, and the means of subsistence which they owe to the practice of arts.
The mother is unwilling to increase her offspring, and is ill provided to rear them, where she herself is obliged to undergo great hardships in the search of her food. In North America, we are told, that she joins to the reserves of a cold or a moderate temperament, the abstinencies to which she submits from the consideration of this difficulty. In her apprehension, it is matter of prudence, and of conscience, to bring one child to the condition of feeding on venison, and of following on foot, before she will hazard a new burden in travelling the woods.
In warmer latitudes, by the different temperament, perhaps, which the climate bestows, and by a greater facility in procuring subsistence, the numbers of mankind increase, while the object itself is neglected; and the commerce of the sexes, without any concern for population, is made a subject of mere debauch. In some places, we are told, it is even made the object of a barbarous policy, to defeat or to restrain the intentions of nature. In the island of Formosa, the males are prohibited to marry before the age of forty; and females, if pregnant before the age of thirty-six, have an abortion procured by order of the magistrate, who employs a violence that endangers the life of the mother, together with that of the child.(11*)In China, the permission given to parents to kill or to expose their children, was probably meant as a relief from the burden of a numerous offspring. But notwithstanding what we hear of a practice so repugnant to the human heart, it has not, probably, the effects in restraining population, which it seems to threaten; but, like many other institutions, has an influence the reverse of what it seemed to portend. The parents marry with this means of relief in their view, and the children are saved.
However important the object of population may be held by mankind, it will be difficult to find, in the history of civil policy, any wise or effectual establishments solely calculated to obtain it. The practice of rude or feeble nations is inadequate, or cannot surmount the obstacles which are found in their manner of life. The growth of industry, the endeavours of men to improve their arts, to extend their commerce, to secure their possessions, and to establish their rights, are indeed the most effectual means to promote population: but they arise from a different motive; they arise from regards to interest and personal safety. They are intended for the benefit of those who exist, not to procure the increase of their numbers.
It is, in the mean time, of importance to know, that where a people are fortunate in their political establishments, and successful in the pursuits of industry, their population is likely to grow in proportion. Most of the other devices thought of for this purpose, only serve to frustrate the expectations of mankind, or to mislead their attention.
In planting a colony, in striving to repair the occasional wastes of pestilence or war, the immediate contrivance of statesmen may be useful; but if in reasoning on the increase of mankind in general, we overlook their freedom, and their happiness, our aids to population become weak and ineffectual.
They only lead us to work on the surface, or to pursue a shadow, while we neglect the substantial concern; and in a decaying state, make us tamper with palliatives, while the roots of an evil are suffered to remain. Octavius revived or inforced the laws that related to population at Rome: but it may be said of him, and of many sovereigns in a similar situation, that they administer the poison, while they are devising the remedy; and bring a damp and a palsy on the principles of life, while they endeavour, by external applications to the skin, to restore the bloom of a decayed and a sickly body.
It is indeed happy for mankind, that this important object is not always dependent on the wisdom of sovereigns, or the policy of single men. A people intent on freedom, find for themselves a condition in which they may follow the propensities of nature with a more signal effect, than any which the councils of state could devise. When sovereigns, or projectors, are the supposed masters of this subject, the best they can do, is to be cautious of hurting an interest they cannot greatly promote, and of making breaches they cannot repair.